No Gods, No Masters--Part One: The Passion For Destruction (1840-1906)
(eVideo)
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Published
[Place of publication not identified] : ARTE France (Firm), [2016].
Format
eVideo
Language
English
Notes
General Note
Originally released by ARTE France (Firm), 2016.
General Note
Streaming video file encoded with permission for digital streaming by Infobase on April 12, 2017.
Description
Born in France, around the Commune de Paris, and in the wake of the French Revolution, anarchism rapidly disseminated its theories throughout the world. When the brand new International Workers' Association was created, anarchism even became predominant within the workers' movement. Yet early on, anarchism instilled fear in people, not only because all over the world it waged the war for an 8-hour working day, founded schools with no God and no master, and promoted free love, but also, and above all, because from time to time it was quick to use violence and to destroy authority in a highly concrete way. From Ravachol to Bonnot, from the assassination of Empress Sisi of Austria to the Battle of Stepney, from bombs to raids, anarchism has become the bête noire of heads of states and royality who, in an attempt to protect themselves from it, created anti-terrorist laws that are still in force today.
Target Audience
9 - 12, Academic/AP
Language
Closed-captioned.
Local note
InfoBase Learning,Films on Demand: Master Academic Collection - US
Citations
APA Citation, 7th Edition (style guide)
(2016). No Gods, No Masters--Part One: The Passion For Destruction (1840-1906) . ARTE France (Firm).
Chicago / Turabian - Author Date Citation, 17th Edition (style guide)2016. No Gods, No Masters--Part One: The Passion For Destruction (1840-1906). [Place of publication not identified]: ARTE France (Firm).
Chicago / Turabian - Humanities (Notes and Bibliography) Citation, 17th Edition (style guide)No Gods, No Masters--Part One: The Passion For Destruction (1840-1906) [Place of publication not identified]: ARTE France (Firm), 2016.
Harvard Citation (style guide)(2016). No gods, no masters--part one: the passion for destruction (1840-1906). [Place of publication not identified]: ARTE France (Firm).
MLA Citation, 9th Edition (style guide)No Gods, No Masters--Part One: The Passion For Destruction (1840-1906) ARTE France (Firm), 2016.
Note! Citations contain only title, author, edition, publisher, and year published. Citations should be used as a guideline and should be double checked for accuracy. Citation formats are based on standards as of August 2021.
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Grouped Work ID
8ccbab34-30cc-ed12-57e2-cebf752e5bea-eng
Grouping Information
Grouped Work ID | 8ccbab34-30cc-ed12-57e2-cebf752e5bea-eng |
---|---|
Full title | no gods no masters part one the passion for destruction 1840 1906 |
Author | arte france |
Grouping Category | movie |
Last Update | 2024-08-18 06:56:03AM |
Last Indexed | 2024-12-18 02:22:26AM |
Marc Record
First Detected | Aug 13, 2024 02:33:58 PM |
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Last File Modification Time | Aug 13, 2024 02:33:58 PM |
MARC Record
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505 | 0 | 0 | |t The Passion for Destruction: Part One--Introduction (4:07);|t Advent of Socialism (3:32);|t Anarchism Spreads (4:06);|t Bakunin Wins New Allies (4:26);|t Anarchists Suppressed (2:22);|t May Day, 1886 (3:52);|t Repercussions of the Haymarket Affair (2:22);|t Propaganda by the Deed, 1892 (5:27);|t Ravachol's Legacy (3:29);|t International Conference for the Social Defense Against Anarchists (3:17);|t 1906: Direct Action! (4:02);|t Encouraging Abstaining (4:03);|t Trade Unions Prosper (5:27);|t Credits: No Gods, No Masters--Part One: The Passion for Destruction (1840-1906) (1:02); |
520 | |a Born in France, around the Commune de Paris, and in the wake of the French Revolution, anarchism rapidly disseminated its theories throughout the world. When the brand new International Workers' Association was created, anarchism even became predominant within the workers' movement. Yet early on, anarchism instilled fear in people, not only because all over the world it waged the war for an 8-hour working day, founded schools with no God and no master, and promoted free love, but also, and above all, because from time to time it was quick to use violence and to destroy authority in a highly concrete way. From Ravachol to Bonnot, from the assassination of Empress Sisi of Austria to the Battle of Stepney, from bombs to raids, anarchism has become the bête noire of heads of states and royality who, in an attempt to protect themselves from it, created anti-terrorist laws that are still in force today. | ||
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