The origin of Satan
(Book)
Author
Status
General Shelving - 3rd Floor
BS2555.6 .D5 P34 1995
1 available
BS2555.6 .D5 P34 1995
1 available
Description
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Copies
Location | Call Number | Status |
---|---|---|
General Shelving - 3rd Floor | BS2555.6 .D5 P34 1995 | On Shelf |
Subjects
LC Subjects
OCLC Fast Subjects
Other Subjects
Antichrist
Bible -- New Testament. -- Évangiles -- Critique, interprétation, etc.
Bible. -- Évangiles -- Critique, interprétation, etc.
Christianisme et antisémitisme.
Christianity and antisemitism.
Das @Böse.
Das Böse
Devil -- Biblical teaching.
Devil -- Christianity.
Duivel.
Démon -- Enseignement biblique.
Familie Teufel
New Testament. -- Gospels -- Criticism, interpretation, etc.
Nieuwe Testament.
Bible -- New Testament. -- Évangiles -- Critique, interprétation, etc.
Bible. -- Évangiles -- Critique, interprétation, etc.
Christianisme et antisémitisme.
Christianity and antisemitism.
Das @Böse.
Das Böse
Devil -- Biblical teaching.
Devil -- Christianity.
Duivel.
Démon -- Enseignement biblique.
Familie Teufel
New Testament. -- Gospels -- Criticism, interpretation, etc.
Nieuwe Testament.
More Details
Format
Book
Physical Desc
xxiii, 214 pages ; 25 cm
Language
English
Notes
Bibliography
Includes bibliographical references and index.
Description
Who is Satan in the New Testament, and what is the evil that he represents? In this groundbreaking book, Elaine Pagels, Princeton's distinguished historian of religion, traces the evolution of Satan from its origins in the Hebrew Bible, where Satan is at first merely obstructive, to the New Testament, where Satan becomes the Prince of Darkness, the bitter enemy of God and man, evil incarnate. In The Origin of Satan, Pagels shows that the four Christian gospels tell two very different stories. The first is the story of Jesus' moral genius: his lessons of love, forgiveness, and redemption. The second tells of the bitter conflict between the followers of Jesus and their fellow Jews, a conflict in which the writers of the four gospels condemned as creatures of Satan those Jews who refused to worship Jesus as the Messiah. Writing during and just after the Jewish war against Rome, the evangelists invoked Satan to portray their Jewish enemies as God's enemies too. As Pagels then shows, the church later turned this satanic indictment against its Roman enemies, declaring that pagans and infidels were also creatures of Satan, and against its own dissenters, calling them heretics and ascribing their heterodox views to satanic influences.
Local note
SACFinal081324
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Citations
APA Citation, 7th Edition (style guide)
Pagels, E. H. (1995). The origin of Satan (First edition.). Random House.
Chicago / Turabian - Author Date Citation, 17th Edition (style guide)Pagels, Elaine H., 1943-. 1995. The Origin of Satan. New York: Random House.
Chicago / Turabian - Humanities (Notes and Bibliography) Citation, 17th Edition (style guide)Pagels, Elaine H., 1943-. The Origin of Satan New York: Random House, 1995.
Harvard Citation (style guide)Pagels, E. H. (1995). The origin of satan. First edn. New York: Random House.
MLA Citation, 9th Edition (style guide)Pagels, Elaine H. The Origin of Satan First edition., Random House, 1995.
Note! Citations contain only title, author, edition, publisher, and year published. Citations should be used as a guideline and should be double checked for accuracy. Citation formats are based on standards as of August 2021.
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