The tongue is fire : South African storytellers and apartheid
(Book)
Author
Status
General Shelving - 3rd Floor
GR359 .S34 1996
1 available
GR359 .S34 1996
1 available
Description
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Copies
Location | Call Number | Status |
---|---|---|
General Shelving - 3rd Floor | GR359 .S34 1996 | On Shelf |
Subjects
LC Subjects
OCLC Fast Subjects
Other Subjects
Afrique du Sud -- Moeurs et coutumes.
Afrique du Sud -- Mœurs et coutumes.
Anthologie
Apartheid
Apartheid -- Afrique du Sud.
Apartheid -- Afrique du Sud.
Apartheid -- Motiv
Apartheid -- South Africa.
Art de conter -- Afrique du Sud.
Art de conter -- Afrique du Sud.
Erzähler
Erzählung
Folklore -- Aspect politique -- Afrique du Sud.
Folklore -- Aspect politique -- Afrique du Sud.
Folklore -- Political aspects -- South Africa.
Mündliche Erzählung
Mündliche Überlieferung
Oral tradition -- South Africa.
South Africa -- Social life and customs.
Storytelling -- South Africa.
Südafrika
Südafrika <Staat>
Tradition orale -- Afrique du Sud.
Tradition orale -- Afrique du Sud.
Afrique du Sud -- Mœurs et coutumes.
Anthologie
Apartheid
Apartheid -- Afrique du Sud.
Apartheid -- Afrique du Sud.
Apartheid -- Motiv
Apartheid -- South Africa.
Art de conter -- Afrique du Sud.
Art de conter -- Afrique du Sud.
Erzähler
Erzählung
Folklore -- Aspect politique -- Afrique du Sud.
Folklore -- Aspect politique -- Afrique du Sud.
Folklore -- Political aspects -- South Africa.
Mündliche Erzählung
Mündliche Überlieferung
Oral tradition -- South Africa.
South Africa -- Social life and customs.
Storytelling -- South Africa.
Südafrika
Südafrika <Staat>
Tradition orale -- Afrique du Sud.
Tradition orale -- Afrique du Sud.
More Details
Format
Book
Physical Desc
xxvii, 448 pages : illustrations ; 24 cm
Language
English
Notes
Bibliography
Includes bibliographical references (pages 421-428) and index.
Description
In the years between the Sharpeville Massacre of 1960 and the Soweto Uprising of 1976--a period that was both the height of the apartheid system in South Africa and, in retrospect, the beginning of its end--Harold Scheub went to Africa to collect stories. With tape-recorder and camera in hand, Scheub registered the testaments of Swati, Xhosa, Ndebele, and Zulu storytellers, farming people who lived in the remote reaches of rural South Africa. While young people fought in the streets of Soweto and South African writers made the world aware of apartheid's evils, the rural storytellers resisted apartheid in their own way, using myth and metaphor to preserve their traditions and confront their oppressors. For more than 20 years, Scheub kept the promise he made to the storytellers to publish his translations of their stories only when freedom came to South Africa. The Tongue Is Fire presents these voices of South African oral tradition--the historians, the poets, the epic-performers, the myth-makers--documenting their enduring faith in the power of the word to sustain tradition in the face of determined efforts to distort or eliminate it. These texts are a tribute to the storytellers who have always, in periods of crisis, exercised their art to inspire their own people.
Local note
SACFinal081324
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Citations
APA Citation, 7th Edition (style guide)
Scheub, H. (1996). The tongue is fire: South African storytellers and apartheid . University of Wisconsin Press.
Chicago / Turabian - Author Date Citation, 17th Edition (style guide)Scheub, Harold. 1996. The Tongue Is Fire: South African Storytellers and Apartheid. Madison: University of Wisconsin Press.
Chicago / Turabian - Humanities (Notes and Bibliography) Citation, 17th Edition (style guide)Scheub, Harold. The Tongue Is Fire: South African Storytellers and Apartheid Madison: University of Wisconsin Press, 1996.
Harvard Citation (style guide)Scheub, H. (1996). The tongue is fire: south african storytellers and apartheid. Madison: University of Wisconsin Press.
MLA Citation, 9th Edition (style guide)Scheub, Harold. The Tongue Is Fire: South African Storytellers and Apartheid University of Wisconsin Press, 1996.
Note! Citations contain only title, author, edition, publisher, and year published. Citations should be used as a guideline and should be double checked for accuracy. Citation formats are based on standards as of August 2021.
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