Includes bibliographical references (pages 313-357) and index.

In Killing the Black Body, Dorothy Roberts gives a powerful and authoritative account of the on-going assault - both figurative and literal - waged by the American government and our society on the reproductive rights of Black women.

From an intersection of charged vectors (race, gender, motherhood, abortion, welfare, adoption, and the law), Roberts addresses in her impassioned book such issues as: the notion of prenatal property imposed upon slave women by white masters; the unsavory association between birth control champion Margaret Sanger and the eugenics movement of the 1920s; the coercive sterilization of Black women (many of whom were unaware that they had undergone the procedure) under government welfare programs as late as the 1970s; the race and class implications of distributing risky, long-acting contraceptives, such as Norplant, through Medicaid; the rendering of reproduction as a crime of prosecuting women who expose their fetuses to drugs; the controversy over transracial adoption; the welfare debate (who should pay for reproduction?); and the promotion of the new birth technology (in vitro fertilization and egg donation) to serve infertile white couples.

In a media landscape dominated by racially biased images of welfare queens and crack babies, Killing the Black Body exposed America's systemic abuse of Black women's bodies. From slave masters' economic stake in bonded women's fertility to government programs that coerced thousands of poor Black women into being sterilized as late as the 1970s, these abuses pointed to the degradation of Black motherhood-and the exclusion of Black women's reproductive needs in mainstream feminist and civil rights agendas. This is a no-holds-barred response to the liberal and conservative retreat from an assertive, activist, and socially transformative civil rights agenda of recent years--using a black feminist lens and the issue of the impact of recent legislation, social policy, and welfare "reform" on black women's--especially poor black women's--control over their bodies' autonomy and their freedom to bear and raise children with respect and dignity in a society whose white mainstream is determined to demonize, even criminalize their lives. It gives its readers a cogent legal and historical argument for a radically new , and socially transformative, definition of "liberty" and "equality" for the American polity from a black feminist perspective.

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