Includes bibliographical references (pages 265-271) and index.

Annotation,At the age of twenty-five, Primo Levi was sent to Hell. Levi, an Italian chemist and resistance writer in Turin, was one of many swept up in the Holocaust and sent to Auschwitz. Of the 650 people transported to the camp in his group, only 15 men and 9 women survived. After Soviet liberation of the camp in 1945, Levi wrote books in which he painted a vivid picture of the horrors of his experience at Auschwitz. He also spent the rest of his life struggling with the fact that he was not among those who were killed. In Primo Levi and the Politics of Survival, Frederic D. Homer looks at Primo Levi's life but, more important, shows him to be a significant political philosopher. In the course of his writings, Levi asked and answered his most haunting question: can someone be brutalized by a terrifying experience and, upon return to "ordinary life", recover from the physical and moral destruction he has suffered? Levi developed his question into a philosophy positing that man is no match for life, though he can become better prepared to contend with the tragedies in life. According to Levi, the horrors of the world occur because of the strength of human tendencies, which make relationships between human beings exceedingly fragile. He believed that we are ill-constituted beings who have tendencies toward violence and domination, dividing ourselves into Us and Them, with very shallow loyalties. Our only refuge is in education and responsibility, which may counter these tendencies. He called this philosophy "optimistic pessimism". As Homer demonstrates, Levi took his past experiences into account to determine that goodwill and democratic institutions do not come easily to people. To achievethem we must counter some of our most stubborn tendencies. Liberal society is to be earned through discipline and responsibility toward our weaknesses. Levi's answer is "civilized liberalism". Homer also explores the impac.

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