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"In 1966, Samuel S. Hill's Southern Churches in Crisis argued that southern Protestantism, a cornerstone of white southern society and culture, was shirking its moral duty by refusing to join in the fight for racial justice."--BOOK JACKET. "In Southern Churches in Crisis Revisited, which includes the 1966 text in full, Hill reexamines his earlier predictions in a new introductory essay that also describes how the study of religion in the South has...
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Today pentecostalism claims nearly 500 million followers worldwide. An early stronghold was the American South, where believers spoke in unknown tongues, worshipped in free-form churches, and broke down social barriers that had long divided traditional Protestants. Thriving denominations made their headquarters in the region and gathered white and black converts from the Texas plains to the Carolina low country. Pentecostalism was, in fact, a religious...
Author
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In Southern Cross Christine Leigh Heyrman reveals the surprising paradox at the heart of America's "Bible Belt": how such currently conservative religions groups as the Southern Baptists and Methodists evolved out of an evangelical Protestantism that began with totally different social and political attitudes.
Heyrman argues that evangelicalism did not flow rapidly into the religious vacuum created by the American Revolution, because southern whites...
Author
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Chronicles the trial of snake-handling preacher Glendel Buford Summerford who was convicted of attempted murder after forcing his wife to stick her arm in a box of rattlesnakes, and details how the author was drawn into the lives and religion of the people of The Church of Jesus with Signs Following in southern Appalachia.
Author
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Using a variety of first and second-hand sources-- some objective, some personal-- the author analyzes the transformation of the African religions into evangelical Christianity. He presents the narratives of the slaves themselves, as well as missionary reports, travel accounts, folklore, black autobiographies, and the journals of white observers to describe the day-to-day religious life in the slave communities.
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