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"In 1951, publication of The Origins of Totalitarianism brought Hannah Arendt immediate recognition as a political thinker of the first order, and over the next quarter-century, she published numerous books that profoundly influenced the way America and Europe addressed the central questions and dilemmas of World War II. Yet for many, the significance of Arendt's work has been lost in the controversy surrounding a single phrase, "the banality of evil,"...
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One of the most brilliant political theorists of the twentieth century, Hannah Arendt intended her work to liberate and empower, to restore our capacity for concerted political action, to convince us that the power to improve our flawed arrangements is in our hands. At the same time, Arendt developed a metaphor of "the social" as an alien, all-consuming monster appearing as if from outer space to gobble up human freedom; she blamed it - not us - for...
Description
This work presents both the range of Arendt's political thought and the patterns of controversy it has elicited. The essays are arranged in six parts around important themes in Arendt's work: totalitarianism and evil; narrative and history; the public world and personal identity; action and power; justice, equality, and democracy; and thinking and judging.
Despite such thematic diversity, virtually all the contributors have made an effort to build...
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"The correspondence between Hannah Arendt and Karl Jaspers begins in 1926, when the twenty-year-old Arendt studied philosophy with Jaspers in Heidelberg. It is interrupted by Arendt's emigration and Jasper's 'inner emigration' and resumes in the fall of 1945. From then until Jaspers's death in 1969, the initial teacher-student relationship develops into a close friendship. Three countries figure prominently in the correspondence: Germany, Israel,...
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Describes Hannah Arendt's life in Germany up to 1933 and her emigration to Paris where she was active in the struggle against fascism and a member of the Ligue Internationale contre l'Antisemitisme, speaking at several conferences. She emigrated to the USA in 1941. Discusses her book "The Origins of Totalitarianism" (1951), which contains an important chapter on antisemitism, and "Eichmann in Jerusalem" (1961) on the Eichmann trial, which aroused...
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Shaking up the content and method by which generations of students had studied Western philosophy, Martin Heidegger sought to ennoble Man's existence in relation to Death. Yet in a time of crisis, he sought personal advancement, becoming the most prominent German intellectual to join the Nazis. Hannah Arendt, his brilliant, beautiful student and young Jewish lover, sought to enable a decent society of human beings in relation to one other. She was...
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This book is the first to tell in detail the story of the passionate and secret love affair between two of the most prominent philosophers of the twentieth century, Hannah Arendt and Martin Heidegger. Drawing on their previously unknown correspondence, Elzbieta Ettinger describes a relationship that lasted for more than half a century, a relationship that sheds startling light on both individuals, challenging our image of Heidegger as an austere and...
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This edition brings together for the first time Arendt's reflections on literature and culture including previously unpublished and untranslated material drawn from half a century of engagement with the works of European and American authors, poets, journalists, and literary critics, including such diverse figures as Proust, Melville, Auden, and Brecht. Intended for a wide readership, this volume introduces Arendt as a serious, committed, and highly...
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Hannah Arendt's last philosophical work was an intended three-part project entitled 'The Life of the Mind'. Unfortunately, Arendt lived to complete only the first two parts, 'Thinking' and 'Willing'. Of the third, 'Judging', only the title page, with epigraphs from Cato and Goethe, was found after her death. As the title suggests, Arendt conceived of her work roughly parallel to the three 'Critiques' of Immanuel Kant. In fact, while she began work...
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The introduction by Feldman (p. 15-52), "The Jew as Pariah: The Case of Hannah Arendt (1906-1975)", discusses her life and writings, including her views regarding antisemitism in the 19th-20th centuries. Pp. 240-279 contain material on the controversy over Arendt's book "Eichmann in Jerusalem"--Exchanges between her and the scholars Gershom Scholem and Walter Laqueur stating their objections to her views, along with her responses.
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"Hannah Arendt began her scholarly career with an exploration of Saint Augustine's concept of caritas, or neighborly love, written under the direction of Karl Jaspers and the influence of Martin Heidegger. After her German academic life came to a halt in 1933, Arendt carried her dissertation into exile in France, and years later took the same battered and stained copy to New York. During the late 1950s and early 1960s, as she was completing or reworking...
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