San Antonio College Library

"Inspired by Shantideva's Guide to the Bodhisattava's way of life, the oral instructions of living Buddhist masters, Martin Heidegger's classic Being and time, and the writings of the Christian theologians Paul Tillich and John MacQuarrie," this is a "contemporary guide to understanding the timeless message of Buddhism, and in particular its relevance in actual human relations."--Cover.

Takes an alternative look at modern Buddhism from the perspective of prominent authors writing from 1873 to 1980, and includes biographical sketches for each entry.

In Buddhism Without Beliefs, author Stephen Batchelor reminds us that the Buddha was not a mystic. His awakening was not a shattering insight into a transcendent truth that revealed to him the mysteries of God, and he did not claim to have had an experience that granted him privileged, esoteric knowledge of how the universe ticks. What the Buddha taught, says Batchelor, is not something to believe in but something to do. He challenged people to understand...

"Living with the Devil is Stephen Batchelor's work on humankind's greatest struggle - to become good. Batchelor traces the trajectory - from the words of the Buddha and Christ, through the writings at Shantideva, Milton, and Pascal, to the poetry of Baudelaire and the fiction of Kafka - of impediments that keep us from doing what's in our own and others' best interests. He shows us the myriad forms those obstacles take: a wandering farmer, a caring...

Dealing with difficult time and problems that come your way.

Renowned Zen teacher Steve Hagen penetrates the most essential and enduring questions at the heart of the Buddha's teachings: How can we see the world in each moment, rather than merely as what we think, hope, or fear it is? How can we base our actions on reality, rather than on the longing and loathing of our hearts and minds? How can we live lives that are wise, compassionate, and in tune with reality? And how can we separate the wisdom of Buddhism...

As the practice of mindfulness permeates mainstream Western culture, more and more people are engaging in a traditional form of Buddhist meditation. However, many of these people have little interest in the religious aspects of Buddhism, and the practice occurs within secular contexts such as hospitals, schools, and the workplace. Is it possible to recover from the Buddhist teachings a vision of human flourishing that is secular rather than religious...

The author confronts the growing cynicism of the twentieth century with "the Buddha's message that everyone has the opportunity to become fully, completely happy."--Jacket.