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1) Exaudi
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A recording of the Exaudi Chamber Choir singing Cuban and Latin-American folk songs.
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Maja, daughter of a black Cuban couple, was only five years old when the family emigrated to London. Growing up, she speaks Spanish and English, but longs for a connection to her African roots. Now in her early twenties, Maja is haunted by the desire to make sense of the threads of her history; meanwhile, her mother has found comfort in Santería--a faith that melds Catholic saints and the Yoruba gods of West African religion. Maja's narrative is...
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It is 1947 and Israel Levis, a Cuban composer whose life had once been a dream of music, love and sadness, is returning to Habana, Cuba, from Spain, where he has just recovered from the physical and spiritual malaise resulting from his experiences in Paris, then Buchenwald, during the Nazi occupation of France. (A devout Catholic, Levis had been mistakenly identified as a Jew because of his name.) When Levis arrives back in Habana, after an absence...
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Orlando "El Duque" Hernandez is the greatest pitcher in all of Cuba, and when he is banned from baseball for life for allegedly plotting to defect to the U.S., he risks his life to defect and chase major-league dreams. Fainaru and Sanchez expose the larger-than-life characters who contrast the worlds of Cuba and America, and study players who give up their lives as tools of socialism to test the capitalist free market.
"In 1998, a mysterious right-handed...
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Between April and September 1980, more than 125,000 Cuban refugees fled their homeland, seeking freedom from Fidel Castro's dictatorship. They departed in boats from the port of Mariel and braved the dangerous 90-mile journey across the Straits of Florida. Told in the words of the immigrants themselves, the stories in Voices from Mariel offer an up-close view of this international crisis, the largest overseas mass migration in Latin American history....
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In this book, Silvia Pedraza links Cuba's revolution and its mass exodus not only as cause and consequence but also as profoundly social and human processes that were not only political and economic but also cognitive and emotive. But, ironically for a community that defined itself as being in exile, virtually no studies of its political attitudes exist, and certainly none that encompass the changing political attitudes over 47 years of the exodus....
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