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"Beginning with the Jewish and Roman families of antiquity, Ruether shows that the anti-family traditions of the Gospels and early Christianity can be understood as a critique of oppressive forms of family. But as the eschatological fervor of early Christianity waned, and the church grew into a stable social force, it came to rely upon family life, and soon sought to shape it. As Ruether traces the conjunctions between Christian theologies of family...
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