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David Hume's Treatise of Human Nature, composed before the author was twenty-eight years old, was published in 1739 and 1740. In revising the late L.A. Selby-Bigge's edition of Hume's Treatise Professor Nidditch corrected verbal errors and took account of Hume's manuscript amendments. He also supplied the text of the Abstract of the Treatise following the original 1740 edition and provided an apparatus of variant readings.
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"Drawing upon a vast range of human experience and reflection, The Eternal Pity: Reflections on Dying demonstrates how people try to cope with the inevitability of death. Different cultures, informed by religious beliefs and sometimes desperate hope, teach people to respond to their own death and the deaths of others in modes as various as defiance, stoic resignation, and unbridled grief. In addition to examples from literature, poetry, and religious...
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Taken from a lecture course delivered by Heidegger at the University of Freiburg in 1931-32, this book presents the German philosopher's views on the problem of human freedom, the meaning of freedom and being as reflected in Greek philosophy, Kant's treatment of freedom and causality, and other concerns central to Heidegger's thought.
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Contemporary phenomena of mass death?such as Hiroshima and Auschwitz?have brought with them the threat of annihilation of human life. In this provocative and disturbing book, Edith Wyschogrod shows that the various manifestations of man-made mass death form a single structure, a?death-event,?
Description
This text is an introduction to consciousness which aims to impose structure on the relating philosophical literature. There are sections covering stream of consciousness, theoretical issues, function of consciousness, subjectivity and the explanatory gap, the knowledge argument and qualia.
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Description
In How History Made the Mind, David Martel Johnson argues that what we now think of as "reason" or "objective thinking" is not a natural product of the existence of an enlarged brain or culmination of innate biological tendencies. Rather, it is a way of learning to use the brain that runs counter to the natural characteristics involved in being an animal, a mammal, and a primate. Johnson defends his theory of mind as a cultural artifact against objections,...
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