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Does God want us to be wealthy? Many people believe that God offers not only eternal joy in the hereafter but also material blessings in the here and now. Other Christians see this "prosperity theology," as nothing more than vulgar materialism, incompatible with orthodox Christianity. In Righteous Riches, Milmon F. Harrison examines the Word of Faith movement, an independent, non-denominational Christian movement that preaches the so-called "health...
Description
"Preceded by three introductory essays and a chronology of major events in black religious history from 1618 to 1991, this A-Z encyclopedia includes three types of entries: Biographical sketches of 773 African American religious leaders, 341 entries on African American denominations and religious organizations (including white churches with significant black memberships and educational institutions), topical articles on important aspects of African...
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A close look at the religious landscape of African American communities presents a layered religious reality comprising many faiths and practices. This work provides an introduction to this religious diversity of African American communities in the United States, with "snapshots" of 11 religious traditions practiced by African Americans.
Description
Focuses on religion, its place in African and African-American societies, and its impact on society in general. Provides information on religious movements in North America, South America, Central America and the Caribbean. Many of these religions such as Santeria and Vodou are products of contact between major world religions (such as Christianity) and indigenous African traditions.
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Given the unique history of African Americans and their diverse religious traditions-seen in black Christianity, the Nation of Islam, Voodoo, and others-is there one fundamental meaning to black religion in America? What is the heart and soul of African American religious life? As a leader in both black religious studies and theology, Anthony Pinn has probed the dynamism and variety of African American religious expressions. In this work, which he...
Description
From Boston's African Meeting House, founded in 1804, to Birmingham and Montgomery in the 1960s, this film tells the story of the African-American church in America. Meet former slave Richard Allen, who founded the African Methodist Episcopal (A.M.E.) Church, leading his first worship services in a Philadelphia blacksmith shop; and Absalom Jones, who became the nation's first ordained black clergyman. Their vision personified the courage and community...
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For black people in America, Christian formation historically has come at a steep price - alienation from, even shame for, their African past. This alienation is primarily rooted in the acceptance of two orthodox Christian doctrines: the doctrines of original sin and Jesus Christ as exclusive savior. This work is concerned with that black Christian formation, because of the acceptance of universal, absolute, and exclusive Christian doctrines, seems...
Description
Believing that African American religious studies has reached a crossroads, Cornel West and Eddie Glaude seek, in this landmark anthology, to steer the discipline into the future Arguing that the complexity of beliefs, choices, and actions of African Americans need not be reduced to expressions of black religion, West and Glaude call for more careful reflection on the complex relationships of African American religious studies to conceptions of class,...
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"When Joseph Nathaniel Beckles registered for the draft in 1942, he rejected the racial categories presented to him and persuaded the registrar to cross out the check mark she had placed next to Negro and substitute "Ethiopian Hebrew." "God did not make us Negroes," declared religious leaders in black communities of the early twentieth-century urban North. They insisted that so-called Negroes are, in reality, Ethiopian Hebrews, Asiatic Muslims, or...
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"Arriving on ships named Brotherhood and John the Baptist, slaves who had previously embraced tribal religions in their home countries faced the Christianity of their captors. Africans did not simply adopt the religion of the European colonists; they used the power, principles, and practices of Christianity to blaze a path to freedom and deliverance. In the process, the moral fabric of the nation was tested and took on a new texture and strength unique...
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