Catalog Search Results
1) Do all Indians live in tipis?: questions and answers from the National Museum of the American Indian
Description
Answers questions about Native Americans, including those related to identity, origins and history, animals and land, language and education, love and marriage, and culture.
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"Americans are still fascinated by the romantic notion of the "noble savage," yet know little about the real Native peoples of North America. This two-volume work seeks to remedy that by examining stereotypes and celebrating the true cultures of American Indians today"--
Recounting captivating stories of challenge and success, with a focus on the twentieth century, DeLaney Hoffman's 'American Indians and Popular Culture' provides a rich resource...
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"Issues of identity and authenticity present perennial challenges to both Native Americans and critics of their art. Vickers examines the long history of dehumanizing depictions of Native Americans while discussing such purveyors of stereotypes as the Puritans, the Bureau of Indian Affairs, and Hollywood. These stereotypes abetted a national policy robbing Indians of their cultural identity. As a contrast to these, he examines the work of white authors...
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The Indian of popular culture has never existed anywhere--except in imagination. Yet these illusory Indians are so authentic to most Americans that no alternate images are acceptable. Even in recent decades, when increased awareness of the sensitivities of minority groups has become more prevalent, American Indians are seen as almost mythic figures. Raymond William Stedman examines images of American Indians from the first contact with whites, who...
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"In Confronting Appalachian Stereotypes, historians, literary scholars, sociologists, creative writers, and activists talk back to the American mainstream, confronting head-on those who would view their home region one-dimensionally."--Jacket.
"The essays provide a variety of responses from people who live or were born in the region. Some examine the sources of Appalachian mythology in nineteenth- and early twentieth-century literature.
Others reveal...
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An Ihanktonwan-Sicangu Sioux, explaining why he enjoyed his years spent performing in Wild West shows, remarked: "It gave me a chance to get back on a horse and act it out again." Between the 1880s and the 1930s Show Indians depicted their warfare with whites and portrayed scenes from their culture in productions that traveled throughout the United States and Europe and drew huge audiences - well over a million people in 1885 alone. Were they simply...
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The major purpose of this book is to make available in compact form a number of... studies concerning Mexican Americans. Purposely the authors chosen are both Anglos and Mexican Americans. They include sociologists, anthropologists, historians, attorneys and judges, doctors, economists, public administrators, social workers, educators, and journalists, among others... The...aim is to present a multiplicity of aspects and a multiplicity of points of...
Description
In this powerful program, Jane Elliott takes a group of adults in Kansas City (teachers, police, school administrators, and social workers) of different races and conditions them to discriminate against another group, based on eye color. The program shows how the discrination develops and builds and its effects on the second group. Elliott reflects on how she developed her original classroom experiment after the Martin Luther King, Jr. assassination...
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Our brains create categories to make sense of the world, recognize patterns and make quick decisions. But this ability to categorize also exacts a heavy toll in the form of unconscious bias. In this powerful talk, psychologist Jennifer L. Eberhardt explores how our biases unfairly target Black people at all levels of society -- from schools and social media to policing and criminal justice -- and discusses how creating points of friction can help...
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Documents kept in Moscow's archives since the end of World War II are providing the complete story behind the planning, engineering, and building of the Auschwitz complex. These documents also describe its ultimate role as a means of advancing Hitler's final solution. This historical documentary provides insight into the role played by civilian firms and their engineers in the construction of the complex, and explains the motivation that spurred them...
14) Wide Eyed
Description
In 1968, in response to the assassination of Dr. Martin Luther King, Jr., Jane Elliott involved her third grade students in all-white, all-Christian, Riceville, Iowa, in an exercise in discrimination based on eye color. This program features a diversity training session using clips from Elliott's previous documentaries of her famed blue eyed/brown eyed experiments. It contains carefully selected and thought-provoking clips from the blue-eyed/brown-eyed...
Description
"Even nice Canadians are racist..." That's Jane Elliott's starting point as she welcomes and bullies 22 Canadians who volunteered to participate in her renowned workshop. With camera rolling, Elliott divides the unsuspecting participants by eye color - blue eye in one group, brown eyes (many of them Native Canadian) in the other. Elliott turns the tables on the participants, treating the blue eyes as "persons of color," confronting and browbeating...
16) The Stolen Eye
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In this program, Jane Elliott conducts her famous blue-eyed/brown-eyed exercise in Australia with a group composed of whites and Aboriginals. Some of these Aboriginals had been forcibly removed from their parents and were raised never knowing their true heritage. Their reactions to watching white Australians go through an exercise that epitomizes what Aboriginals go through every day are honest and straightforward and can help viewers to understand...
17) Blue Eyed
Description
In this powerful program, Jane Elliott takes a group of adults in Kansas City (teachers, police, school administrators, and social workers) of different races and conditions them to discriminate against another group, based on eye color. The program shows how the discrination develops and builds and its effects on the second group. Elliott reflects on how she developed her original classroom experiment after the Martin Luther King, Jr. assassination...
18) Facing hate
Description
Hate is not only destructive, it is self-destructive, Elie Wiesel. In this moving personal testament, Nobel Laureate and human rights advocate Elie Wiesel talks with Bill Moyers about his own childhood experiences at Auschwitz and analyzes the source of Nazi hatred toward Jews, "We weren't human in their eyes." Wiesel reflects on his own apparent inability to hate, and discusses ethnic hatred at work in Bosnia and other Eastern European countries...
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This book is a provocative approach to ethnicity and national identity in the United States before the Civil War. By careful study of how Irish immigrants were described and talked about in the common everyday language of the period, it shows how ethnic stereotypes were formed and how they shaped popular attitudes.
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